
Byzantine
Maurice Tiberius Gold Solidus
AD 582–602
Maurice Tiberius appears as a military ruler while an angel carries the patriarchal cross, an image of victory poised before the empire’s seventh-century crisis.
View Object RecordThe Ancient Gold Collection
A scholarly catalogue of ancient gold coinage, presented as individual historical records.
Collection Discovery

Byzantine
AD 582–602
Maurice Tiberius appears as a military ruler while an angel carries the patriarchal cross, an image of victory poised before the empire’s seventh-century crisis.
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Byzantine
AD 602–610
Phocas’s unmistakable bearded portrait faces an angel of victory, preserving official confidence during one of Byzantium’s most violent changes of regime.
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Byzantine
AD 610–641
Heraclius’s facing bust belongs to a reign that recovered the True Cross and then watched the old eastern order transform beyond recognition.
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Byzantine
AD 613–641
Heraclius and his son appear together before a cross on steps, turning succession into a public promise during decades of war and religious change.
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Byzantine
AD 632–641
Three emperors stand as a carefully ordered dynasty while the reverse cross strips imperial legitimacy to its most enduring sacred emblem.
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Byzantine
AD 632–641
Heraclius and his two sons stand as a complete imperial household, while the cross reduces the empire’s hope of continuity to one monumental sign.
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Byzantine
AD 641–668
The mature bearded portrait of Constans II faces a cross potent, a severe image of sovereignty from an empire fighting for survival on several fronts.
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Byzantine
AD 654–668
Constans II and Constantine IV share the field as father and heir, while the reverse preserves both the cross and the younger sons who complicated the succession.
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Byzantine
AD 668–685
Constantine IV’s military portrait is paired with a cross guarded by his brothers, preserving both victory and the unresolved tensions of imperial family rule.
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Byzantine
AD 685–695
Justinian II’s first-reign military portrait faces the traditional cross, an imperial image struck just before Byzantine gold underwent a radical sacred transformation.
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Byzantine
AD 685–695
Christ takes the place of highest authority, while Justinian II appears on the reverse holding the cross: a decisive reordering of Byzantine coin imagery.
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Byzantine
AD 705–711
Restored after exile and mutilation, Justinian II places Christ the King opposite his own uncompromising portrait, turning a turbulent return into sacred authority.
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Byzantine
AD 705–711
A small gold tremissis from Justinian II’s restored reign carries the ruler’s returned authority in a denomination made for circulation beyond the ceremonial solidus.
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Byzantine
AD 711–713
Philippicus’s brief reign survives in a confident facing portrait and cross potent, official permanence asserted by a ruler who held power for less than two years.
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Byzantine
AD 720–740/1
Leo III and Constantine V face one another across the two sides of the solidus, replacing sacred figural imagery with a direct statement of dynasty.
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Byzantine
AD 740/1–775
Constantine V places his deceased father Leo III opposite his own portrait, using gold to turn ancestry into continuing political authority.
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Byzantine
AD 750–775
Constantine V and Leo IV appear together while Leo III occupies the reverse, arranging three generations of the Isaurian dynasty in gold.
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Byzantine
AD 776–780
Leo IV and the young Constantine VI face two deceased ancestors, turning the solidus into a four-generation theatre of legitimacy.
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Byzantine
AD 780–787
Constantine VI appears beside his father on one face and his grandfather and great-grandfather on the other, inheriting a dynasty whose internal tensions would shape his fate.
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Byzantine
AD 787–797
Irene occupies one face and Constantine VI the other, a stark two-person image from one of Byzantium’s most charged struggles between regent, mother and emperor.
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Byzantine
AD 803–811
Nicephorus I and Stauracius divide the solidus between reigning father and designated son, restoring a direct dynastic portrait after Irene’s sole rule.
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Byzantine
AD 829–842
Theophilus places his father and a deceased elder brother opposite his own portrait, making family memory the foundation of present rule.
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Byzantine
AD 829–842
This small Syracuse semissis repeats Theophilus on both sides, translating Constantinopolitan authority into the distinct visual language of a western mint.
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Byzantine
AD 923–931
Christ enthroned faces Romanus I and Christopher, placing an ambitious shared dynasty beneath a visibly higher sacred kingship.
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